More to Come...

CHEERING FOR THE LIONS!

White House spokesman Joe Lockhart accuses Baptists of "religious hatred."  CBS News repeatedly associates the Catholic Church with Hitlerism during the Pope's visit to the Holy Land.  Three Christians are killed and five wounded at a Kentucky high school while standing in a morning-prayer circle. 

In Roman times, early Christians were made to face lions for sport.  1,800 years later, America's rulers have declared a more subtle war against Christians, who again face cultural, political, and-increasingly--physical attacks. 

Culturally, Christianity has long been an outcast.  For decades, Hollywood has pumped negative imagery of Christianity into our eyes and ears.  In film after film, a character's professed Christianity routinely signals that he will be that film's hypocrite, liar, or demagogue.  So a Bible-thumping prison warden in "Shawshank Redemption" proves to be murderously corrupted.   A repugnant Marine lieutenant in Rob Reiner's "A Few Good Men" arrogantly testifies that the only law he follows is "the Lord's."  A sweet little girl is chased to her death by a priest's attack dogs at a Catholic orphanage in  "The Saint."  Christians receive such treatment in so many screenplays that it simply must be a requirement for some film producers. 

Television is likewise generally intolerant of Christians.  Sitcom writers compete for who can introduce the most positive homosexual characters while ridiculing the most traditional father figures.  60 Minutes runs a ludicrously premised segment calling Pope Pius XII "Hitler's Pope," after a book by the same title.  Papal visits and other Christian conferences are inevitably reported with a false emphasis on a church's supposed  "intolerance" in matters related to abortion, homosexuality or women. 

Popular music, severing its long connection to things beautiful, began openly belittling Christianity decades ago.  In 1965, even a soft harmony group like the Mamas and the Papas knew that a bit of church bashing in "California Dreamin'" was a passport to coolness.  This hip cynicism was so common and so enduring that one didn't really notice later when formulaic Satanism became the favored route for rock's pre-fab rebels.  Before today's Marilyn Manson or hate-rap music, there were death bands like Black Sabbath and Megadeth, which have been around for twenty years. A generation of potheads banged their heads to rock band Judas Priest's heavy metal riffs, most only dimly  aware that Judas was the betrayer of Jesus.  Like, devil worship is cool, dude... 

Politically, Christians are the only religious group in America that can safely be despised.  Bill Clinton, having found Jesus politically useful during his Lewinsky troubles, nonetheless has said that his only enemies are right-wing religious fundamentalists.  Little wonder that the president shrugged off the slaughter of 76 Branch Davidians at Waco as a sad but predictable end for "religious extremists." Little wonder also, that Clinton felt free to launch a paramilitary invasion of an openly Catholic Cuban home in order to seize Elian Gonzalez for his friend, Fidel Castro. 

Since at least 1978, the press has warned of the "Christian Right," but no reporter dares speak similarly of an "Atheistic Left."  And now, aided by decades of media conditioning, the White House feels secure to attack Baptists, who apparently need to be taught that evangelizing non-Christians is no longer kosher.  Authoritarian nations like Nepal already have laws against religious conversion.  In America, too, spreading the Gospel may soon be a crime. 

Physically, the threat to Christians is increasing but is seldom reported.   When a 15 year-old boy shot those eight Paducah, Kentucky students in 1997, the press chose to indict the "rural gun culture" rather than ask why the boy targeted praying Christians.  Last year's murder of seven mostly teenage Christians in a Fort Worth Baptist church caused only a minor media stir, directed--as usual--at gun control.  In contrast to the inattention to those seven deaths, the wounding of several children at a Los Angeles Jewish day care center earned far greater press coverage, including follow-up stories and presidential cries for "hate crimes" laws. 
Similarly, the mass media tried several sensational "spins" for their moronic coverage of the Columbine High School massacre: The attackers targeted minorities.  It was the "revenge of the nerds" against the jocks.  There was a nationwide "Trench Coat Mafia."  Nobody much noticed that at least 8 of the 12 murdered students were known Christians--several of them very openly so.   This did not escape the knowledge of the two gunmen, who asked at least one such Christian girl if she believed in God before killing her.  The teen killers' nihilistic video also revealed contempt for the spiritual (one killer, for example, griped about having to spend a Seder with his parents). 

When transforming societies, the cultural agenda supports the political agenda, and vice-versa.  It is no accident that the media have worked to undermine Christian culture or that politicians now feel safe demonizing this spiritual pillar of our nation.  Psychopathic killers, whose imbalance makes them most sensitive to simple and destructive messages, seem to understand America's message toward Christianity.  They are like the old coal miners' canaries that once served to warn men of deadly yet odorless tunnel gases. 

One wonders when "normal" people will clamor once more for the lions. 
 

CHRISTIANS ARE FAIR GAME

Dozens of people have died at the hands of Muslim mobs in southern Egypt. In southern Sudan, the number of Christians killed by Muslims exceeds 10,000 a year. The killing of Christians continues unabated in Indonesia, and goes largely unreported in America. But some Europeans are breaking free from this censorship. "Muslim mobs hunt Christians on resort island of Lombok' (Indonesia) was a major headline in the (London, England) Independent newspaper.
Christians are fair game, especially when their killing occurs in a politically significant Muslim country.

A United Nations-sponsored truth report on Guatemalas vicious 36-year civil war calls the government tactics genocide. The report also holds the United States responsible for supporting brutal military dictators, for using the Central Intelligence Agency to aid the Guatemalan military and for training Guatemalan army officials in counterinsurgency tactics that resulted in widespread torture and death.
The 3,500-page report, published in nine volumes and titled " Guatemala: Memory of Silence," was compiled by the Commission for Historical Clarification. The report was mandated by the Guatemalan peace process that culminated in the Accord of Oslo, signed in Norway in June 1994.
A widely dispersed 60-page document containing conclusions and recommendations places the overwhelming blame for decades of torture and particularly the systematic elimination of Mayan villages on the government and the military and its agents.
The report vindicates the religious and human rights groups whose characterizations of the terror and torture were largely dismissed over the years in official U.S. circles.
This is a reflection on the truth that thousands of us have known for over 30 years, sa id Blaise Bonpane, once a Roman Catholic priest who worked in Guatemala and now the director of the Office of the Americas, a nonprofit education group in Los Angeles.
Having been a party to it, having been called subversives and anti-Christs, we have been through this. Finally something surfaces that we had seen long before. We are delighted it has surfaced, because many things havent surfaced, he said.
The murdered bishop
The report is stronger in tone and more condemnatory of powerful interests than many veteran Guatemala watchers expected. It also gives additional weight and credibility to the Project to Recover Historic Memory, begun by Guatemala' s Catholic bishops in 1994 and overseen by the late Bishop Juan Gerardi Conedera, auxiliary bishop of Guatemala City.
The bishops report, " Guatemala: Never Again," (also known as the REHMI report) was the result of three years of investigation and interviews with thousands of witnesses to the attacks against Mayans. It, too, documented gruesome horrors conducted against state enemies, particularly in the heavily Mayan regions, and blamed a majority of the violence on the government and the army.
Gerardi was murdered just two days after releasing the report in what many believe was retribution for conducting the project. Gerardi\rquote s killing is still under investigation.
The U.N.-sponsored report is even stronger than the Historic Memory project report and attributes even a greater percentage of the violence to the state and the military.
I was surprised that it was such a strong document, said School Sister of Notre Dame Alice Zachmann, director and founder of the Guatemalan Human Rights Commission USA. I thought it was particularly strong because it mentions the military, the percentage of violence attributed to the military and the extent of the U.S. role, she said in a telephone interview Feb. 27 from her Washington-based organization.
Fear of the future
Anna Fuentes, a lay activist connected to the Colegio Monte Maria in Guatemala City, a school for young women founded by Maryknoll Sisters, was present at the National Theater when the most recent report was released.
She was also present when Gerardi released the church-sponsored report.
My feeling then was the same as my feeling at the National Theater yesterday. It scared me, because after REHMI we had something terrible happen Bishop Gerardi was killed. I really hope and pray that nothing will come after this report.
In its grim statistics and grisly descriptions of the savage conduct attributed to military forces, the report captures the hellish atmosphere of fear and dread that characterized some of the more violent periods in Guatemala' s recent history.
-Of the 42,275 victims of human rights violations and acts of violence - including men, women and children - documented by the Commission for Historical Clarification (CEH), 23,671 were victims of arbitrary execution, and 6,159 were victims of forced disappearance. Eighty-three percent of fully identified victims were Mayan, and 17 percent were Ladino, the 60-page summary report states.
Combining this data with the results of other studies of political violence in Guatemala, the CEH estimates that the number of persons killed or disappeared as a result of the fratricidal confrontation reached a total of over 200,000.
In comments during a ceremony Feb. 25, Christian Tomuschat, a German professor of law and coordinator of the commission, said the group has been able to establish that state forces and allied paramilitary groups were responsible for 93 percent of the documented violations, that the insurgent forces were responsible for 3 percent and that the remaining 4 percent of the cases include other authors.
Tomuschat also accused the CIA of directly and indirectly conducting illegal state operations during the period of conflict. Until the mid-1980s, the United States government and U.S. private companies exercised pressure to maintain the country' s archaic and unjust socioeconomic structure,he said.
Other members of the commission were Guatemalans Edgar Balsells, a lawyer, and Otilia Lux Coti, a Myan educator.
GUATEMALA AT A GLANCE
Population (1996 estimate): 10.5 million \par Ethnic groups: Mestizo (mixed Spanish-Indian), 56 percent; indigenous, 44 percent \par Languages: Spanish; 21 Mayan languages Religion: mostly Roman Catholic; Protestant; traditional Mayan. Work force: 50 percent of the population works in some form of agriculture, often at the subsistence level. Literacy: 52 percent Geography Area: 42,042 square miles (about the size of Tennessee). Capital city: Guatemala City (pop. 2 million. Other major cities: Quezaltenango; Escuintla.
Economy . Monetary unit: quetzal \par Gross domestic product (1997 estimate): $16 billion. Exports: $2.1 villion -- coffee, sugar, meat, cardamom, bananas, fruits and vegetables, petroleum, clothing. Major markets: United States, 31 percent; Central American Common Market and Europe
History of Guatemala . The Mayan empire ruled what is today Guatemala for more than 1,000 years before the arrival of the Spanish. Guatemala was a Spanish colony form 1524-1821. It was briefly a part of Mexico and the United States of Central America before the republic was established in 1839. Since 1945 when an elected government replaced the long-term dictatorship of Jorge Ubico, the country has experienced numerous military and civilian governments and periods of civil war.
Sources: The 1998 World Almanac; U.S. Department of State Background Notes: Guatemala, March 1998
As the Guatemalan government became increasingly repressive, sectors of the left, specifically those of Marxist ideology, adopted the Cuban perspective of armed struggle as the only way to ensure the rights of the people and to take power.
On the other hand, according to the report, the state' s response was totally disproportionate to the military force of the insurgency and can only be understood within the framework of the country' s profound social, economic and cultural conflicts.
Outside events, not only national history, contributed to the atmosphere of division and conflict. One of the major factors was the Cold War and the anti-communist fervor that began in Guatemala during the 1930s, according to the report. That fervor merged with the defense of religion, tradition and conservative values, all of which were allegedly threatened by the worldwide expansion of atheistic communism. Those views were shared by the Catholic church in Guatemala until the 1950s, the report says, when church thinking underwent a profound shift in alliance, from the powerful to the poor and marginalized.
U.S. plays a role
The Cold War also served as an entry point for the United States, which promoted anti-communism and received firm support from right-wing political parties and from various other actors in Guatemala, the summary states.
The United States demonstrated that it was willing to provide support for strong military regimes in its strategic backyard. In the case of Guatemala, military assistance was directed toward reinforcing the national intelligence apparatus and for training the officer corps in counterinsurgency techniques, key factors that had significant bearing on human rights violations during the armed confrontation.
While the commission does not diminish the responsibility of the insurgents for inflicting violence on the population, it also concludes that the government deliberately magnified the military threat of the insurgency to justify a concept of the internal enemy, a notion that allowed the state and its military to include anyone within the citizenry as a state enemy.
The combination of anti-communism and the internal enemy doctrine was a volatile mix that led to extreme cruelty and years of atrocities that the Commission for Historical Clarification said was organized and sanctioned by the highest levels of the government and military.
The tactics used included clandestine prisons and torture centers and the use of death squads that operated with the knowledge and protection of the military. The clandestine units used execution, kidnapping, psychological warfare, propaganda and intimidation. Creating and sustaining terror throughout the country was a staple of government strategy. Community and religious leader s involved in education or organizing were systematically disappeared.
In its most violent manifestations, government policies led to a scorched earth annihilation of indigenous villages that disrupted the rhythm and way of life that had existed for centuries.
The wisdom of elders disappeared when those community leaders were killed. The oral tradition of indigenous communities was disrupted, and the assault on Mayan culture created a mini-nation of internal refugees, as well as those who escaped to othe r countries, estimated at between 500,000 to 1.5 million.
Unimaginable horror
The fate of those who did not escape could be unimaginable horror. According to the Commission for Historical Clarification, members of the army became particularly vicious when moving against the Mayans.
The counterinsurgency strategy not only led to violations of basic human rights but also to the fact that these crimes were committed with particular cruelty, with massacres representing their archetypal form. In the majority of massacres there is evidence of multiple acts of savagery, which preceded, accompanied or occurred after the deaths of the victims. Acts such as the killing of defenseless children, often by beating them against walls or throwing them alive into pits where the corpses of adults were later thrown; the amputation of limbs; the impaling of victims; the killing of persons by covering them in petrol and burning them alive; the extraction, in the presence of others, of the viscera of victims who were still alive ; the confinement of people who had been mortally tortured, in agony, for days; the opening of the wombs of pregnant women and other similarly atrocious acts, were not only actions of extreme cruelty against the victims but also morally degraded the perpetrators and those who inspired, ordered or tolerated these actions.
In his remarks, Tamuschat said that the commission concludes that the reasons for the Guatemalan armed confrontation cannot be reduced to the simplistic logic of two armed factions.
Its origins can be traced to social divisions caused by entrenched racism that severely marginalized the country' s substantial Mayan population; the refusal by the state to promote any substantive reform and the participation by powerful economic and political groups interested in maintaining the status quo.
In explaining the historical roots of the conflict, the report notes that the 1821 proclamation of independence, an event prompted by the country' s elite, created an authoritarian state that was racist from the outset, excluding the majority Mayan population from meaningful participation in the life of the government and society at large. In its analysis of the conflict, the commission outlines four major periods: 1962-1970: Operations of the military were concentrated in the eastern part of the country, Guatemala City and the South Coast, according to the report. Most of the victims during that period were peasants, members of rural unions, university and secondary school teachers and students and guerrilla sympathizers. The repressive operations were more selective and geographically dispersed, according to the report. Victims included community and union leaders, catechists and students.
1978-1985: The most violent and bloody period of the entire conflict, when military operations were concentrated in Quich\'e , Huehuetenango, Chimaltenango, Alta and Baja Verapaz, rural areas in the North and Northwest heavily populated with Mayans; the South Coast; and the capital, Guatemala City. Most of the victims during this period were Mayans.
1986-1996: The final period, when repressive actions were selective, affecting the Mayan and Ladino population to a similar extent.
Using criteria outlined in the 1948 United Nations Convention on the Prevention and Punishment of the Crime of Genocide, the commission concludes that agents of the State of Guatemala, within the framework of counterinsurgency operations carried out between 1981 and 1983, committed acts of genocide against groups of Mayan people.
Suggestions for the future
The conclusion is based, in part, on the evidence that all these acts were committed with intent to destroy, in whole or in part, groups identified by their common ethnicity, states the summary, making reference to the language of the U.N. document.
In the summary document, the commission outlines measures calling for deep reforms of the militarty sructure and changes in training. The recommendations also call for significant reform of the judicial system. The recommendations also outline plans for preserving the memory of the victims, compensate victims, foster a culture of mutual respect and observance of human rights, and strengthen the democratic process.
Preserving the memory of victims would involve national observances; construction of monuments and public parks; assigning names of victims to education centers and other public buildings; and reclamation of Mayan sites violated or destroyed during the conflict. The commission also outlines specific recommendations for the formation of boards to oversee a national reparation process that would include exhumation of the remains of victims from clandestine and hidden cemeteries that have yet to be located.

GUATEMALANS KILL JAPANESE AND TOUR DRIVER : A mob in Guatemala killed a Japanese tourist and his tour's bus driver. Tetsuo Yamahiro, 40, was beaten to death by a mob of 500 people while visiting the popular tourist village of Todos Santos Cuchumatan, 95 miles northwest of Guatemala City, near the Mexican border. The mob, armed with sticks and stones also beat to death the tour's bus driver, Edgar Castellanos, 35. The remander of the people saved themselves by fleeing into a nearby police station.

GENOCIDE INQUIRY PRESSED BY SPAIN: The Spanish High Court in Madrid has pressed ahead with an investigation into genocide allegations against three former Guatemalan dictators despite a bid by state prosecutors to stop the case. Judge Guillermo Ruiz Polanco rejected the prosecutors' request for the court to drop the case brought by Guatemalan indigenous leader and Nobel Peace Prize winner Rigoberta Menchu. Judge Ruiz Polanco agreed in March to start an investigation that could result in charges against three former Guatemalan dictators, including General efrain Rios Montt, now president of the Guatemalan congress. The killings took place during Guatemala's 36-year civil war.

Let the best kind of islam prevail

From an article by Daniel Pipes, Director of the Middle East Forum and the author of three books on Islam

Islam is said to have six million adherents in the U.S. and to growing. In important ways, this is an unique community, and it faces choices that are likely to have a major impact both on the U.S. and on Muslims around the world.
American Muslims look at the U.S. in one of two predominant ways:
The integrationists. They have no problems being simultaneously patriotic Americans (or Belizians) and committed Muslims. Symbolic of this positive outlook on the U.S. the Islamic Center of Souhthern California displays an American flag.
Integrationists insist that the West's norms - neighborly relations, diligence on the job, honesty - are essentially what Islam teaches. Conversely, they present Islam as the fullment of the American values and see Muslims as a very positive force to improve America.
Integrationists accept that the U.S. will never become a Muslim country and are reconciled to living within a non-Ialamic framework; they call for Muslims to immerse themselves in public life to make themselves both useful and influential.
The Chauvinists. They aspire to make the United States a Muslim country, perhaps along the Iranian or Sudanese models. Believing that Islamic civilization is superior to anything American (or Belizian), they promote Islam as the solution to all of the country's ills. In the words of their leading theorist, Ismail Al-faruqi, "Nothing could be greater than this youthful, vigorous and rich continent [of North America] turning away from its past evil and marching forward under the banner of Allahu Akbar [God is great]."
Some chauvinists even talk about overthrowing the U.S. (Belize also) government and replacing it with an Islamic one. Although it sounds bizarre, this attitude attracts widespread support among Muslims, some of whom debate wheather peaceful means are sufficient or whether violence is a necessary option. (Sheil Omar Abdel Rahman, the World Trade Center bombing figure, clearly belongs among those who believe violence is necessary.)
Which of these two elements prevails has great significent for the United States (and Belize) and for the world of Islam. If most American Muslims adopt the integrationist approach, the Muslim community should fit well into the fabric of American life. There is also the added benefit that the Well-educated, affluent and Ambitious community of American Muslims will spread its version of a modern and tolerant Islam to the Middle East, South Asia and Elsewhere.
But, if the chauvinists are numerous and (as today) run most of the Muslim institutions in the United States, the consequences could be bitter indeed. Take the March 1996 incident when Mahmoud Abdul-Rauf, a black 27-year old convert Islam then playing in the National Basketball Association, decided to sit down as the American national anthem was played before each game. As a Muslim, he said, he could not pay such respect to the American flag, which he considered a "symbol of oppression, of tyrany." The disaffection of this wealthy and successful Muslim has dire implications if it becomes widespread.
There's a role here for everyone - Muslim, non-Muslim, business executive, Hollywood producer, journalist, teacher, religious leader - to explain what it means to be an American (or Belizian) and to argue against Muslim chauvinism. One might think it obvious that life in the U.S. is immeasurably preferable to that in Iran or Sudan (where blacks or sold into slavery everyday), but that's clearly not obvious to everyone. Those of us who understsnd this simple truth must explain it to our fellow citizens.